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Thursday, November 09, 2017

Are You Denied the Right to Adulthood?

Take note that I'm not saying how anybody should or shouldn't live.

I'm not even presenting opinion.

I'm just presenting a simple observation:

From Wild to Domestic
From Unowned to Owned
From Adulthood to Perpetual Immaturity






Shearing is important for domestication:





Before-and-after photos of natives taken from website, "White Wolf Pack"
(http://www.whitewolfpack.com/2016/05/before-and-after-photos-show-cultural.html)

WILD CREATURES (i.e., weeds*, wild animals, and gatherer-hunter peoples) share 3 common characteristics:


1. They are unowned and don't own. 
2. They have the natural right to adulthood, meaning self-rule. 
3. They can't legally integrate into civilization, but are set apart into parks, museums, zoos, or reservations, out of sight and out of mind, except during limited times of objectified study or recreation.

CIVILIZED CREATURES (i.e., domesticated** plants, non-human animals, & humans) share 3 common characteristics:

1. They are owned and they own. 
2. They don't have the legal right to mature to adulthood (ie, self-rule, living without permission of an authority, such as the right to even freely lay down their heads or the right to freely reproduce by unrepressed sexual union). Even the ruling authorities themselves lack this right. 
3. They cannot legally integrate into wild societies, meaning they cannot legally live on unowned land. In the US, for example, they aren't permitted more than 2 weeks on unowned land, and, then, only in highly-controlled, designated zones.

Permission to live unowned on unowned land creates the greatest threat to civilization: Adulthood.

*My friend Sarah Baker (who became internationally renowned for refusing to mow her lawn), pointed out to me that we do not even allow our plants to sexually mature; or, if they are allowed sexual union, it is controlled and repressed.  This revelation inspired me to write this blog post.
**The root of domestication is dom, also the root of dominion, dominate. Its Proto-Indo-European root is dem, meaning domain or household. It represents our ancestors' forsaking the nomadic gatherer-hunter life for the householder's life of land ownership, the life of the Land Lord, of dominion over others, the life of owning fellow living beings (domestication).











Wednesday, September 06, 2017

National Pride Comes Before Fall



Okay, I’ve had it. This is for my nationalistic, Bible-waving friends: a world history and Bible lesson:



No automatic alt text available. Pride comes before fall

Babylonian Emperor Nebuchadnezzar's North Palace Ruins
Notice the great empires of the world--Sumer, Babylon, Assyria, Greece, Rome, Abyssinia, Egypt, Aztec, Inca, etc—all were known for their nationalism, believing themselves divinely favored, supreme above other nations, thinking they would last forever.

Yet they all either ended up backwater countries or vanished, except for ruins.  Can you believe Portugal, for example, was once the wealthy world-dominating empire?

Empire vs the Barbarians of Northern Europe
Ludovisi Battle Sarcophagus
Many ancient empires existed long before my northern European ancestors were considered "civilized", calling them "Barbarians" (from their “bar bar” talk, thinking the hairy northern Europeans were so backward they had no real language).



Now, check out the Bible:

The rise and fall of nationalist empires is the Bible’s central theme. Over and over, Old Testament prophets preached against nationalist empires and their leaders’ arrogant, bragging supremacism, extravagant wealth, world commerce, and world domination.

This included, and especially included, Israel.

National pride comes before fall, they kept warning.

And lipservice to God is what made their national pride and wealth most abhorrent to the prophets.
How art thou fallen from heaven,
O Lucifer, Son of the Morning!
how art thou cut down to the ground,
which didst weaken the nations!
--Isaiah 14:12 

Note another irony: pious nationalists are often obsessed with the Devil, looking for demonic conspiracy around every corner. But let’s sit down and look at the famous, traditional depiction of the Devil in the Bible:

In Christian and Jewish tradition, the famous story of Lucifer and his fall from Heaven comes from Isaiah 14 and Ezekiel 28. Lo and behold, you find this Lucifer is none other than the personification of nationalist, wealthy, commercial, world-dominating Empires and their arrogant, boasting, extravagantly rich leaders.

Sodom & Gomorrah
by John Martin

"Look, this was the iniquity of your sister Sodom:
She and her daughter had pride,
fullness of food, and abundance of idleness;
neither did she strengthen the hand of the poor and needy."
--Ezekiel 16:49

All the Old Testament prophets, not just Isaiah and Ezekiel, warn against nationalism, greed, commerce, arrogant leaders, and, especially above all, disregard for the poor, which doom empires to fall, especially when masked under religious piety.  Isaiah and Ezekiel (Isaiah chapters 1, 3, 13, Ezekiel 16) even interpret the fall of Sodom and Gomorrah being due to nationalism, extravagant wealth, commerce, arrogance, and, especially, disregard for the poor and oppressed, with not a single mention of sex.

The very last book in the Christian Bible, Revelation, reiterates this theme: the Fall of Babylon and its arrogant antichrist leader.

Go ahead. Wave around your Bible and flag; brag how your religion and culture and nation is the greatest and divinely favored. See what happens.

Okay, it’s already happening.

Sunday, May 28, 2017

For Self-Proclaimed Christians in Trumpeting America

A little something for self-proclaimed Christians in Trumpeting America. Not my opinions, just quotes. Judge for yourselves whether or not this is your religion. Yeah, yeah, it's a lot of quotes.  And that's the point -- an overwhelming mass of testimony. And this isn't even all of it:




"Blessed are you poor,
for yours is the Kingdom of God.
. . . . But woe to you who are rich,
for you have received your credit."
--Jesus (Luke 6:24)

"Now as He was going out on the road, one came running, knelt before Him, and asked Him, 'Good Teacher, what shall I do that I may inherit eternal life?'
So Jesus said to him, 'Why do you call me good? No one is good but One God. ... One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me. ….It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.'"
(Mark 10:17-30)

(See Matthew 21:12–17,
Mark 11:15–19,
Luke 19:45–48,
& John 2:13–16)
"'No servant can serve two masters,
for either he will hate the one and love the other,
or he will be devoted to the one and despise the other.
You cannot serve both God and money.'
The Pharisees, who were lovers of money,
heard all these things, and they ridiculed Jesus."
(Luke 16:13-14)
"So likewise, whoever of you
does not forsake all that he owns
cannot be My disciple."
--Jesus (Luke 14:33)

James (Yakov)
"Listen, my beloved brethren:
Has not God chosen the poor of this world
to be rich in faith and heirs of the kingdom
which he promised to those who love him?
But you have dishonored the poor man.
Do not the rich oppress you
and drag you into the courts?
Do they not blaspheme
that Noble Name by which you are called?"
(James 2:5-7)

"Come now, you rich, weep and howl
for your miseries that are coming upon you!
Your riches are corrupted,
and your garments are moth-eaten.
Your gold and silver are corroded,
and their corrosion will be a witness against you
and will eat your flesh like fire.
You have heaped up treasure in the last days.
Indeed the wages of the laborers
who mowed your fields,
which you kept back by fraud, cry out;
and the cries of the reapers
have reached the ears of the Lord of Sabaoth.
You have lived on the earth in pleasure and luxury;
you have fattened your hearts as in a day of slaughter.
You have condemned,
you have murdered the just;
he does not resist you."
(James 5:1-6)

One Heart & One Soul

"Now all who believed were together,
and had all things in common,
and sold their possessions and goods,
and divided them among all, as anyone had need.
So continuing daily with one accord in the temple,
and breaking bread from house to house,
they ate their food with gladness and simplicity of heart,
giving Credit to God
and having Grace with all the people.
.... Now the multitude of those who believed
Peter & Paul
were of One Heart and One Soul;
neither did anyone say
that any of the things he possessed was his own,
but they had all things in common."
(Acts 2:44-47 & 4:32)

"...persons who are depraved in mind
and bereft of the truth,
imagining that godliness is a means of gain.
…But those who desire to be rich fall into temptation,
into a snare, into many senseless and hurtful desires
that plunge men into ruin and destruction.
For the love of money is the root of all evil;
it is through this craving
that some have wandered away from the faith
and pierced their hearts with many pangs."
--Apostle Paul (1 Timothy 6:5-10)

"Then Peter said,
'Money and gold I do not have,
but what I do have I give you.'"
(Acts 3:6)
Note that all the recorded early Christian leaders (that I've found so far) unanimously agree that Jesus & the Apostles meant what they said:

Amma Syncletica of Alexandria
(? to 350 AD)
"Those who have endured the labors and dangers of the sea and then amass material riches, even when they have gained much desire more. They consider what they have at present to be nothing, and reach out for what they have not got. We, who have nothing that we desire, wish to acquire everything through God."
--Amma Syncletica of Alexandria (died 350AD)



Augustine (354–430 CE)
"Those who wish to make room for the Lord must find pleasure not in private, but in common property…. Redouble your charity. For, on account of the things which each one of us possesses singly, wars exist, hatreds, discords, strifes among human beings, tumults, dissensions, scandals, sins, injustices, and murders. On what account? On account of those things which each of us possesses singly. Do we fight over the things we possess in common? We inhale this air in common with others, we all see the sun in common. Blessed therefore are those who make room for the Lord, so as not to take pleasure in private property."
--Augustine (354–430 CE)


Tertullian (c. 160–c.220 CE)
"I now come to the accusation that most of us are said to be poor; that is not to our shame, it is to our great credit. Men’s characters are strengthened by stringent circumstances, just as they are dissipated by luxurious living. Besides, can a man be poor if he is free from want, if he does not covet the belongings of others, if he is rich in the possession of God? Rather, he is poor who possesses much but still craves for more. And so it is that when a man walks along a road, the lighter he travels, the happier he is; equally, on this journey of life, a man is more blessed if he does not pant beneath a burden of riches but lightens his load by poverty. Nevertheless, we would ask God for material goods if we considered them to be of use; without a doubt, He to whom the whole belongs would be able to concede us a portion. But we prefer to hold possessions in contempt than to hoard them: it is rather innocence that is our aspiration, it is rather patience that is our entreaty; our preference is goodness, not extravagance."
....
“We who share one mind and soul obviously have no misgivings about community of goods.”
– Tertullian, 160-225 AD
Basil (329–379 AD)

"You are like one occupying a place in a theater, who should prohibit others from entering, treating that as one’s own which was designed for the common use of all.
Such are the rich. Because they were first to occupy common goods, they take these goods as their own. If each one would take that which is sufficient for one’s needs, leaving what is in excess to those in distress, no one would be rich, no one poor.
It is absurd and disgraceful for one to live magnificently and luxuriously when so many are hungry…If one who takes the clothing off another is a thief, why give any other name to one who can clothe the naked and refuses to do so?The bread that you store up belongs to the hungry; the cloak that lies in your chest belongs to the naked; the gold that you have hidden in the ground belongs to the poor. … How can I make you realize the misery of the poor? How can I make you understand that your wealth comes from their weeping?”
– Basil (329–379 AD)

Teresa de Ávila (1515-1582) 
"Thank God for the things that I do not own.
.... Let nothing disturb you. Let nothing frighten you. Everything passes away except God.
....It is quite important to withdraw from all unnecessary cares and business, as far as compatible with the duties of one’s state of life, in order to enter the second mansion."
-- Teresa de Ávila (1515-1582)
Clare of Assisi (1194-1243 AD)

"We become what we love and who we love shapes what we become. If we love things, we become a thing.
.... O blessed poverty, who bestows eternal riches on those who love and embrace her!"
-- Clare of Assisi (1194-1253 AD)

Image may contain: 1 person, text
Justin Martyr (100-165 AD)




“We who once took most pleasure in the means of increasing our wealth and property now bring what we have into a common fund and share with everyone in need.”
– Justin Martyr, 100-165 AD

Irenaeus, 130-200 AD





“And instead of the tithes which the law commanded, the Lord said to divide everything we have with the poor. And he said to love not only our neighbors but also our enemies, and to be givers and sharers not only with the good but also to be liberal givers toward those who take away our possessions.”
–Irenaeus, 130-200 AD



“Private property is the fruit of iniquity. I know that God has given us the use of goods, but only as far as is necessary; and he has determined that the use shall be common. The use of all things that are found in this world ought to be common to all men. Only the most manifest iniquity makes one say to another, ‘This belongs to me, that to you.’ Hence the origin of contention among men.”
– Clement of Alexandria, 150-215 AD (Paedagogus, 2)




Ambrose of Milan (340-397 AD)
“Nature has poured forth all things for the common use of all people. And God has ordained that all things should be produced that there might be food in common for all, and that the earth should be the common possession of all. Nature created common rights, but usurpation has transformed them into private rights…God gave the same earth to be cultivated by all. Since, therefore, His bounty is common, how is it that you have so many fields, and your neighbor not even a clod of earth? ….You are not making a gift of your possession to the poor person. You are handing over to him what is his."
--Ambrose of Milan, 340-397 AD.



John Chrysostome (347-407 AD)
“The rich are in possession of the goods of the poor, even if they have acquired them honestly or inherited them legally.
Not to enable the poor to share in our goods is to steal from them and deprive them of life. The goods we possess are not ours but theirs. When you are weary of praying and do not receive, consider how often you have heard a poor man calling, and have not listened to him. The dispersion of property is the cause of greater expenditure and so of poverty. Consider a household with husband and wife and ten children. She does weaving and he goes to the market to make a living; will they need more if they live in a single house or when they live separately? Clearly, when they live separately. If the ten sons each go his own way, they need ten houses, ten tables, ten servants and everything else in proportion… Dispersion regularly leads to waste, bringing together leads to economy.”
Cyril of Alexandria (377-444AD)
– John Chrysostom, 347-407 AD

“Give away these earthly things, and win that which is in heaven. Give that which you must leave, even against your will, that you may not lose things later. Lend your wealth to God, that you may be really rich. Concerning the way in which to lend it, Jesus next teaches us saying: ‘Sell your possessions, and give alms, provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail’ … Worldly wealth has many foes … but no one can do damage to the wealth that is laid up above in heaven.”
– Cyril of Alexandria, 378-444 AD

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Gregory of Nyssa (330-395 AD)
“All things belong to God, who is our Father and Father of all things. We are all the same family: all of us are brothers and sisters. And among brethren it is best and most equal that all inherit equal portions.”
– Gregory of Nyssa, 330-395 AD




“Share everything with your brother. Do not say, ‘It is private property.’ If you share what is everlasting, you should be that much more willing to share things which do not last.”
– The Didache, c. 90 AD, (Did. 4:8)

Cyprian of Carthage (200-258 AD)
"...their property held them in chains . . . chains which shackled their courage and choked their faith and hampered their judgment and throttled their souls… And our Lord, the teacher of the good, looking to the future warning us against this, saying: ‘If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.’ If the rich would do this, riches would not be their ruin; if they stored up their treasure in heaven, they would not have an enemy and a thief within their own household; …. But how can those who are tethered to their inheritance be following Christ? …. They think of themselves as owners, whereas it is they rather who are owned: enslaved as they are to their own property, they are not the masters of their money but its slaves. The apostle was pointing to our times and to these very men he said: ‘Those who want to be rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.’"
– Cyprian, 200-258 AD, (The Lapsed 11-12)

Lastly, the testimony of a Roman pagan in the 2nd century AD:


Lucian of Samasota
(c.125 AD – 180+ AD)




“Christians despise all possessions and share them communally.”
– Lucian (pagan author), 2nd century (Peregrinus 13)





Sunday, March 12, 2017

The Physics & Spirituality of Gift Economy

Here's my debut blog/vlog, after over a year sabbatical of not blogging!  And I must admit I feel excited about publishing this video, "The Physics & Spirituality of Gift Economy."  This talk is a crystallization of years of what I've learned living without money.

Thanks to my friend Cullen Purser for filming this talk.

I dare say you'll hear things in this talk you've never heard before... that I know of. Yeah, that I know of. New buds on a tree blossom all over the tree, so perhaps you will witness this same blossoming in other parts of the world. They are not from me but from the Whole.

My dad passed away over a year ago (February 19th, 2016) a month before what would be his 88th birthday on March 23rd. Then, it felt gloomily auspicious that on March 23rd, 2016, my moneyless comrade in Germany, Heidemarie Schwermer, passed away. So it's been me living with and taking care of just my mom since then. 2016 felt like one of the darkest years of my life. And I haven't been able to bring myself to blog until now.

I gave this presentation on March 1st at Lithic Bookstore & Gallery through Cavalcade in Fruita, Colorado.   I'm including the intro advertised on on Lithic's facebook page:

Image may contain: 1 person
Designed by Kyle Harvey at Lithic Bookstore & Gallery
Intellecture:


The Physics & Spirituality of Gift Economy

By Daniel Suelo
Two years ago, after 15 years of living without money, I had to put my moneyless lifestyle on hold to be the live-in caretaker of my aging parents. One year ago, my dad passed away. 
Ironically, I’ve had to manage my parents’ bank account, go shopping, and deal with the bureaucracy and culture shock of it all as well as go through the grieving process. This time has give me the opportunity to delve inward, to process ideas from the previous 15 years of living moneyless. It helps me empathize with a world trapped in commerce.
I’ve watched these ideas blossom into epiphanies. And these epiphanies are crystallizing into a coherent science, philosophy, and theology of gift economy. Gift economy (meaning economy without money or conscious barter) is already the law of this infinite universe all around us. Now I am grateful for the opportunity to share these epiphanies with the public.
You can't see most my slides in this video, so I'm including the slides separate for reference (List shows slide numbers that coincide with video times):
 S2*5:16.           S3*9:00.          S4*10:10.        S5*15:35.        S6*15:50.        S7*18:05.        S8*23:00.         S9*23:10.        S10*25:10.      S9*25:30.        S10*25:50.      S11*26:00.      S12*26:10.       S13*27:25.      S14*28:05.       S15*28:25.      S16*28:45.      S17*29:30.      S18*30:00.       S19*35:00.      S20*36:10.       S21*36:35.      S22*38:35.      S23*39:40.      S24*40:15.      S25*40:30.      S26 41:00.        S27*42:55.      S28*45:00.      S29*45:40.      S30*46:25.       S31*47:20.      S32*48:20.      S33*49:00.      S34*50:00.      S35*50:30.      S36*52:15.       S37*53:05.      S38*54:55.      S39*55:15.      S40*56:05.      S41*56:20.      S42*56:40.       S43*57:00.      S44*57:30.      S45*57:35.       S46*58:25.      S47*59:10.     S48*59:15.       S49*59:45.      S50*1:00:15.   S51*1:00:30.   S52*1:02:30.    S53*1:02:40.   S54*1:04:30.     S55*1:06:40.   S56*1:10:00.  S57*1:11:30.    S58*1:13:15.    S59*1:14:10.   S60*1:19:00.     S61*1:19:55.
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